dvitīyaparivartaḥ |
sarvākārajñatādhigamo na vinā mārgajñatāparijñāneneti mārgajñatāṃ vaktumāha | tenetyādi | tena samayena mārgajñatākathanakāle punarbhūyo'pi śakraḥ sanniṣaṇa iti sambandhaḥ | kimbhūta ityāha | devānāmindraḥ prabhustasyāmeva yathopavarṇitāyāṃ parṣadi sannipatitaḥ | kṛtakāyādisāmagrīko vihitasamyakpraṇāmo vā svāsane niṣaṇaḥ samupaviṣṭaḥ | kuberadhṛtarāṣṭravirūpākṣavirūḍhakāścatvāro lokapālāḥ | sahe lokadhātāvā samantāt patiḥ sahāpatirnāyako devaputro brahmāpi caturthadhyānaprabhavaḥ | "saṃvartanyaḥ punastisro bhavantyagnyambuvāyubhiri"ti nyāyādyathākramaṃ prathamādidhyānatrayasya vināśena tasyaiva cirasthāyitayā patitvābhimānādityeke | apare tvanyathānyatarasattvasyābhāsvaradevanikāyāccyutvaikākinaḥ śūnye brāhme vimāne samutpannasyāhovatānye'pi sattvā ihopapadyeranniti praṇidhānānantaraṃ puṇyādikṣayādapareṣāṃ kākatālīyanyāyena tatra samutpāde'hameṣāmīśvara ityādyabhimānātprathamadhyānatṛtīyabhūmiko brahmā sahāpatiriti varṇayanti | tatraivaṃ parṣatsannipāte mārgajñatotpattiṃ prati yogyatā'pādanāya devādīnāṃ svakarmajaprabhāyāstathāgataprakṛtiprabhābhirmalinīkaraṇatā nihatamānasantāne'dhigama utpadyata iti jñāpanāya kṛtā'to vakroktyādhāraḥ kathita ityāha | yo'pi cetyādi | svakarmavipākajaḥ svaśubhakarmavāsanānirjāto'vabhāso raśmyālokaḥ | caśabdāt kāyādirapi | anubhāvena śaktiviśeṣeṇa | tejasā prabhārūpeṇa | adhiṣṭhānena sānnidhyenetyeke |
kāyavāṅmanovyāpāraraśmibhedādvā'nubhāvādipadatrayamityapare | abhibhūto dhyāmīkṛto'bhūt | athetyādi | evaṃ malinīkaraṇena lokapālatvādyabhimānanirāsānantaramityathaśabda ānantarye | imānīti pratyakṣarūpāṇi | antikāditi sakāśāt | prajñāpāramitāmiti mārgajñatātmakām | śrotukāmānīti | śrautena jñānenāvadhārayitukāmānīti | keṣāṃ sambandhinīmityāha | bodhisattvānāṃ mahāsattvānāmiti | upadeśamityādi | śravaṇāvasthāyāṃ granthadhāraṇāya śikṣaṇamupadeśaḥ | cintāvasthāyāṃ gṛhītārthāvismaraṇamavavādaḥ | bhāvanāvasthāyāṃ pūrvopārjanānuśāsanī | etat sarvaṃ bodhisattvānām | kathaṃ śrotukāmānītyāha | tatkathamityādi | sthātavyamityādi | padatrayaṃ yathākramaṃ śravaṇādyavasthāsu veditavyam | evamabhyarthitaḥ subhūtirvigatābhimāna evotpādita bodhicitto mārgajñatādhigame bhavya iti viṣayapratiniyamadvāreṇāha | tena hītyādi | yasmādeva śrotukāmāni tena kāraṇenopadekṣyāmi kathayiṣyāmi | cittamiti | śūnyatākaruṇāgarbhamiti bhāvaḥ | triyānavyavasthānamābhiprāyikaṃ na lākṣaṇikamiti nyāyādanuttarasamyaksambodhiparyavasāna eva sarvo jana ityato vītarāgetarayogināpi buddhatvaprāptaye mārgajñatā bhāvanīyeti vyāptimādarśayituṃ śrāvakayānādipratipannānāmanuttarasamyaksambodhyabhājanatvenāniyatagotrāṇāṃ prathamato mahābodhāvākarṣaṇārthamanyeṣāñca pravṛttānāṃ sandhāraṇārthamityābhiprāyikaṃ vacanamāha | ye tvavakrāntā ityādi | tuśabdo'vadhāraṇe | ya evāvakrāntāḥ sarvathā'dhigatāḥ samyaktvaniyāmaṃ svaśrāvakādidarśanādimārgaṃ na te bhavyā yogyā buddho bhaveyaṃ jagato hitāyetyanuttarasamyaksambodhinimittaṃ cittamutpādayitum | yatra bālo'pi janaḥ saktastatra kathaṃ viditāryamārgāḥ śrāvakā na śaktā iti | tatkasya hetorityāśaṅkyāha | baddhasīmāna ityādi | svamārganirdagdhaniḥśeṣatraidhātukotpattikleśāvaraṇatayā yasmātte śrāvakāḥ saṃsārasrotaso janmapravāhādbaddhasīmāno'nutpatidharmatayā kṛtamaryādāstato'bhavyā eva te punaḥ punarabhīkṣṇaṃ saṃsaraṇāya janmagrahaṇāya | tataścānuttarāyāṃ samyaksambodhau cittamutpādayitumabhavyā iti sambandhaḥ | etaduktam |
yāvat saṃsāravāsasthā bhavanti varasūrayaḥ |
tāvat sattvārthamatulaṃ śaktāḥ kartumanirvṛtāḥ ||
iti vacanāt | punarjanmagrahaṇe sati dānādinā sattvārthakriyāyāmabhyāsādbodhicittaṃ suviśuddhaṃ tathāgatapadaprāpakamupajāyate | ato mahāśrāvakāḥ samucchinnakleśatayā punarjanmākhyamūlakāraṇānivṛttyā tādṛgvidhaṃ cittaratnaṃ kāryātmakaṃ notpādayituṃ śaktā nirhetukatvaprasaṅgāt | bālāḥ punaryathoktavikalakāraṇasadbhāvena saknuvantyeveti yuktarūpamevaitadvacanaṃ kathamābhiprāyikamityāha | api tvityādi | api tuśabdo nipātaḥ prastāve'thaśabdārthe vartate | teṣāmiti mahāśrāvakāṇāṃ vakṣyamāṇānumodanāmanaskāreṇānumode'numodayāmi | kimanumodase | ityāha | sa cedityādi |
yadi te mahāśrāvakā bodhicittānyutpādayeyustānyanumode'hamiti sambandhaḥ | kathaṃ pratikṣipyānumode sa cetyāha | nāhamityādi | yadi nāma vineyaviśeṣāpekṣayā''bhiprāyikaṃ vacanaṃ prāguktavānaham | tathāpi na punaḥ kuśalamūlasya bodhicitaprabhavabuddhatvasyāntarāyamasambhavitvena vicchedaṃ mahāśrāvakāṇāṃ karomi | kathaṃ na karomītyāha | viśiṣṭebhya ityādi | yasmādviśiṣṭebhyaḥ kalyāṇamitrādibhyo viśiṣṭatamā eva bodhicittādayo dharmā adhyālambitavyāḥ pratikāṃkṣitavyāḥ | dagdhapunarbhavakleśānāmapi ca śrāvakapratyekajinānāṃ kathaṃ tāsu tāsu gatiṣu janma na virudhyata iti na vaktavyam | yasmādyo'nanyasattvaneyasya jantorabhiratipūrvako hīnasthānaparigrahaḥ | sa samyagātmasnehavato duḥkhasukhatyāgāptivāñchāpūrvakastadyathā kāmināṃ strīguṇaparigrahastathā ceśvarādyanadhiṣṭhitasya jantorabhiratipūrvako graho'yaṃ garbhasthānaparigraha ityevaṃ svabhāvahetunā kleśānāṃ traidhātukotpattiṃ prati sāmarthyaṃ pratipādyate | mahāśrāvakāstu sopadhinirupadhisaṃjñakaṃ bodhidvayaṃ labdhvā bhavādurukaruṇāprajñāvaikalyenotrastamānasāḥ pūrvāvedhākṣiptāyuḥsaṃskāraparikṣayānnirvāṇāsambhave'pi pradīpanirvāṇaprakhyanirvāṇasaṃjñino vyativṛtatraidhātukajanmānaścyuticittānantaraṃ pariśuddheṣu buddhakṣetreṣṭhanāśrave dhātau samāhitā eva padmapuṭeṣu jāyante | tataste'mitābhādisambuddhabhāskarakararaikliṣṭatamohānaye prabodhitā bodhicittamutpādya muktyavasthāyāṃ narakādicārikāmiva gatiṃ gacchantaḥ krameṇa bodhisambhāraṃ sambhṛtya lokaguravo bhavanti ityāgamānniścitamiti | punarbhavakleśakāraṇanivṛttyā traidhātukotpattikāryaṃ nivartate natvanāśravadhātūtpattiriti kathaṃ virodhastasmāt sarvasmin yāne sarvathaikamahāyānasamavasaraṇadeśanaiva nyāyyā lakṣyate | evañcāryasaddharmapuṇḍarīkasatyakīparivartādiṣu pāṭhaḥ sunīto bhavati | "bhaviṣyasi tvaṃ śāriputrānāgate'dhvani samyaksambuddhaḥ"| tathā "ekaṃ hi yānaṃ dvitīyaṃ na vidyate"ityādi | punaruttrāsaparivarjanārthaṃ keṣāñciddaśadharmakaratnameghādiṣvekayānadeśanārtho nītārtha iti bhagavataivaṃ spaṣṭīkṛtaḥ | laṅkāvatāre coktaṃ "nāsti mahāmate śrāvakayānikānāṃ śrāvakayānena mokṣo'pi tu mahāyānaparyavasānikā eva te"ityādi | tathāryanāgārjunapādāstanmatānusāriṇaścaikayānanayavādina āhuḥ |
labdhvā bodhidvayaṃ hyete bhavāduttrastamānasāḥ |
bhavantyāyukṣayāttuṣṭāḥ prāptanirvāṇasaṃjñinaḥ ||
na teṣāmasti nirvāṇaṃ kintu janma bhavatraye |
dhātau na vidyate teṣāṃ te'pi tiṣṭhantyanāśrave ||
akliṣṭājñānahānāya paścādbuddhaiḥ prabodhitāḥ |
sambhṛtyā bodhisambhārāṃste'pi syurlokanāyakāḥ ||
iti | tadevaṃ sarvākāraramaṇīyatattvanirdeśādāryasubhūtau samupajātabahumānānāṃ prasādopabṛṃhaṇāya bhagavānāha | sādhvityādi | agocaro'pyevamartho vispaṣṭavāgbhiḥ pratyakṣeṇeva prakāśyata iti vismaye sādhu sādhviti dvirabhidhānam | yadi vā svavivakṣitasya vyaktaṃ dyotanāt praharṣe punaḥ sādhuriti vacanaṃ śobhanamevaitadyadvadasīti | khaluśabdo'vadhāraṇe | yaḥśabdo nipāto yasmādarthe vartate | kvacitpustake yaditi pāṭhaḥ | yasmāttvamekayānadeśanayā bodhisattvānāṃ svapakṣasthirīkaraṇenotsāhaṃ dadāsi nānānayavādinastvāryāsaṅgapādāstadanusāriṇaścānyathā vyācakṣate | yetvavakrāntā ityādi vākyaṃ nītārthamapi tu khalvityādivacanaṃ neyārthamato vyāptyartho buddhagotrakānadhikṛtyeti |
tathā |
ākarṣaṇārthamekeṣāmanyasandhāraṇāya ca |
deśitā niyatānāṃ hi sambuddhairekayānatā ||
ityādinā ca sūtrāntaravirodhaṃ pariharanti | pūrvasminnekayānadeśanāpakṣe ye śrāvakādibodhyadhigamapūrvikāṃ mahābodhimadhigacchanti te tāvatkālaṃ vyapadeśena śrāvakādigotrakā vyapadiṣṭāḥ | prathamatastu pramuditābhūmyadhigamānukrameṇānuttarabodhibhājo mahāyānagotrakā iti gotrabhedo na vidyata ityalaṃ prasaṅgena | idānīṃ mārgajñatāyāḥ svabhāvaṃ kāritrañca kathayannāha | kṛtajñairityādi | niṣpāditopakārasmaraṇadakṣāḥ kṛtajñāḥ | nanu viśeṣamārgādinā'parisamāptakāryatvāt kriyamāṇopakārāḥ kathamevaṃ vadantīti | tat kasya hetorityāśaṅkyāṃha | paurvakāṇāṃ hītyādi pūrvakā eva paurvakāḥ | prajñāderākṛtigaṇatvena svārthe taddhitavidhānāt | asmadarthe'smākaṃ prayojanena kṛtenetyarthaḥ | śrāvakayānapuraḥsarasya dharmacakrasya pravartanāditi matiḥ | yathetyasmadartha iti sambandho yadi vā yathā'vavadita iti | brahmacaryamabrahmacaryādviratiḥ |
vṛttasthaḥ śrutacintāvān bhāvanāyāṃ prayujyate |
ityanena yathāsambhavaṃ pañcaśikṣāpadādikatvaṃ kathayati | bodhāyānuttarabodhinimittam | carannityāsaṃsāraṃ sattvārthakaraṇapravṛttatvenotpāditabodhicittasya sarvathā mārgajñatayā kleśāprahāṇamityasyāḥ svabhāvena kleśavaśitāmāsādya dīrghakālaṃ pratipadyamānaḥ sannityanena svabhāvaḥ kathitaḥ | anyathā'paripūrṇaiva bodhicaryā syāditi matiḥ | avavadito yathāvavādena dānādiṣu pāramitāsu | avavādaḥ kṛto'vavādi to'vavādaṃ dattvā'vavādakaḥ kṛta iti vyutpattiḥ | kvacidavavādita iti pāṭhaḥ sugamaḥ | anuśiṣṭo'nuśāsanyā | tatreti teṣu śrāvakeṣu kvacidavasthāyāñcarateti | yathoktasvabhāvasya bhūtakoṭerasākṣātkaraṇena prajñopāyakauśalena ca dānādibhiraparigṛhītāsamādāpitāparimocitasattvaparigrahaṇasamādāpanaparimocanādikarma kurvatā sambhṛtasambhāreṇeti kāritramāveditamanyathā'dhigamānupapattyā | anuttaraṃ tāthāgataṃ jñānamutpāditamadhigatam | evaṃ dṛṣṭāntamāvedya dārṣṭāntikamarthamāha | evamityādi | evamiti tathetyarthaḥ | apiśabdānna kevalaṃ bhagavatā'smābhirapi mahāśrāvakairavavādānuśāsanībhyāmevānugrahaparīndanānyāyenānuparigrahītavyā anuparivārayitavyāśca | tathottarottaraparipākārthaṃ saṃparigrahītavyāḥ saṃparivārayitavyāśceti | caśabdo'vadhāraṇārthaḥ | ko'tra pratibandho yathā bhagavān pūrvaṃ bodhisattvāvasthāyāṃ śrāvakairanuparigṛhīto bhavadbhirapi śrāvakairanye bodhisattvāstathānuparigrahītavyā iti | tatkasya hetorityāśaṅkyāha | asmābhirapītyādi | ayamāśayo yathā pūrvaśrāvakaiḥ svabuddhānāṃ bodhisattvāvasthāyāmasmadarthe brahmacaryacaraṇaṃ jātamiti pūrvakṛtopakārāvabodhakāraṇena teṣāṃ pratyupakāracikīrṣayā tadantike'smadarthaṃ brahmacaryaṃ caran bhagavān bodhisattvāvasthāyāṃ priyatamaḥ śākyamuniranuparigṛhītaḥ | asmābhirapi śrāvakaiḥ śākyādhirājasya bodhisattvāvasthāyāmasmadarthe brahmacaryacaraṇaṃ jātamiti pūrvakṛtopakārāvabodhakāraṇena bhagavataḥ pratyupakārābhiprāyādyuṣmadantike'nāgatasattvārthaṃ brahmacaryaṃ bodhisattvāḥ priyatamāścaranto'nuparigrahītavyāḥ | evaṃ hi vayaṃ bhagavataḥ kṛtajñā iti | evamanuparigrahe kiṃ bhavatītyāha | kṣipramityādi | abhisambhotsyante'dhigamiṣyanti | kvacidabhisambudhyanta iti pāṭhaḥ | sa tu nahi tadānīmevābhisambudhyante'nuparigṛhītā iti ,cintyamityeke | avikalakāraṇasampattyā kāryodayavivakṣāyāṃ vartamānanirdeśa ityaparaḥ | yathoktameva dhyāmīkaraṇādikaṃ pratipattavyam | tathācoktam |
dhyāmīkaraṇatā bhābhirdevānāṃ yogyatāṃ prati |
viṣayo niyato vyāptiḥ svabhāvastasya karma ca ||1 iti |
ādhārādikamevamabhidhāya śrāvakamārgārthamāha | atha khalvāyuṣmānityādi | tena hīti | yasmānmārgajñatādhikāre svamārgaparyantagatimāsādya yānāntaravineyasattvārthaṃ pratyasākṣātkaraṇena sahetukamārgopadeśaparicayakauśalyāt sarvamārgāḥ paripūrayitavyā bodhisattvena tasmāt kāraṇācchrāvakamārgaṃ bhāṣiṣye'haṃ kauśika śṛṇviti sambandhaḥ yathā deve varṣatyapyavāṅmukhe ghaṭe na kiñcidapyudakaṃ praviśati tadvattvamavāṅmukho bhūtvā'pratipattyā mā śṛṇvityāha | sādhu ceti | yathottānāśucighaṭe yadudakaṃ praviśati tat sarvamaśucībhavatyakāryopagataṃ tadvattvaṃ viparītapratipattyā śrutamaśucīkurvan mā śṛṇvityāha | suṣṭhu ceti | yathottānaśucichidraghaṭaṃ praviśatyudakaṃ na tu tiṣṭhati tadvattvamasthirapratipattyā mā śṛṇu kintu tathā śṛṇu yathā paṭutarānubhavadvāreṇa cetasi sthirībhavatītyāha | manasi kurviti | evaṃ hi śravaṇaṃ saphalamityācāryavasubandhuḥ | madhyastho'rthīvabhūtvā śṛṇviti yathākramamāha | sādhu ca suṣṭhu ceti | tathaiva vicārako bhūtvā nirūpayetyāha | manasi kurviti | anena śrotṛlakṣaṇamāveditamityāryadevaḥ | bhāṣiṣye'haṃ ta iti tavānugrahāya prakāśayiṣyāmi | kathaṃ bhāṣiṣya ityāha | yathetyādi | yathā yena prakāreṇa prajñāpāramitāyāṃ śrāvakamārgasvabhāvāyāṃ sthātavyaṃ pratipattavyam | evamabhyupagamyedānīmāha | śūnyatāyāmiti | duḥkhādicaturāryasatyasambandhināmākārāṇāmanupalambhe sāmānyoktāvapi viśeṣapratītiḥ pūrvācāryasampradāyādyanusāreṇa bhavatīti nātra sandehaḥ | tadayaṃ saṃkṣepārthaḥ | tatrodayavyayadharmitvenānityataḥ | sāśravasya vastunaḥ pratikūlatvena duḥkhataḥ | evaṃ kṛtvā'nityo'pyāryamārgo'nāśravatvenāryāṇāmapratikūla iti nāsya duḥkhatvaprasaṅgaḥ | pareṇātmanā śūnyatvādanātmataḥ | svayamanātmatvena śāntata iti duḥkhasatyākārāḥ | phalasyeva bījaṃ mūlahetutvena rogataḥ | phalasamudayatvena gaṇḍataḥ | duḥkhapratyayatvena śalyataḥ | duḥkhaparamparāprabhavatvenātyarthaghātādanyata iti samudayasatyākārāḥ | pratyarthikabhūtatvena parataḥ | pratyarthikabhāvasya pralopadharmatvāt pralopadharmata iti | tayoreva duḥkhasamudayayoḥ pratyekaṃ nirvedākārau | svarūpānavasthitatvena calataḥ | hetvanapekṣasya prakṛtyaiva bhaṅguratvena prabhaṅgurata iti | tayoreva pratyekaṃ virāgākārau | aihikāmutrikātaṅkasthānatvena bhayataḥ | rakṣaḥprabhṛtīnāmupakramagamyatvenopasargataḥ | mahābhūtasaṃkṣobhāśanipātādyupakramāspadatvenopadravataśceti tayoreva pratyekaṃ nirodhākārāḥ | evañca kṛtvā''ryaśrāvako nirvide virāgāya nirodhāya ca pratipanno bhavatītyāgamārthaḥ kathitaḥ syāt | kleśavisaṃyogatvena nirātmataḥ | duḥkhapraśamatvena śāntataḥ | sukhaśucivastutvena viviktataḥ | nityahitavastutvena śūnyānimittāpraṇihitānabhisaṃskārata iti nirodhasatyākārāḥ | nirvāṇapurapariprāpaṇārthena mārgataḥ | niḥśeṣakleśapratipakṣarāśibhāvena nyāyataḥ | cittasyāviparyāsapratipādanārthena pratipattitaḥ | nirabhiniveśanityasthānagamanena nairyāṇikata iti mārgasatyākārāḥ | tathāca satyamunā krameṇa mahāyāne kecidākārāḥ paryāyataḥ kecicca svarūpato nirdiṣṭā iti nāśrāvakamārgatvaprasaṅgaḥ | tataścaiṣāṃ caturāryasatyasaṅgatānāṃ svabhāvānupalambhabhāvanayā mārgajñatādhikāre śrāvakāṇāṃ mārgo bodhisattvena parijñeya iti | asya cārthasaṃkṣepasya pañcaviṃśatisāhasrikāyāṃ spaṣṭamupalabhyamānatvānna vipratipattiḥ kāryā | tathācoktam |
caturṇāmāryasatyānāmākārānupalambhataḥ |
śrāvakāṇāmayaṃ mārgo jñeyo mārgajñatānaye ||2||iti
śrāvakamārgamabhidhāyaivamuṣmārthamāha | tena hītyādi |
yasmānnirvedhabhāgīyādhigamapurvakaṃ catuḥsatyaparijñānaṃ tasmādbodhisattvenoṣmādhigamārthaṃ rūpaṃ rūpasvabhāvena śūnyam | evaṃ vedanādayo yā ca rūpasya śūnyatā yā ca vedanādīnāmadvayametadadvaidhīkāramityabhedato bhāvanīyam | ayañcārtho mahāsannāhasannaddhena bhavitavyamityanena kathitaḥ | tathāhi madhyamāyāṃ jinajananyāmuktam | "kiyatā bodhisattvo mahāsannāhasannaddho bhavati | iha subhūte bodhisattvaḥ śūnyatayā sarvadharmānabhedataḥ pratyavekṣata"ityādi || tathācoktam |
rūpādiskandhaśūnyatvācchūnyatānāmabhedataḥ |
uṣmāṇaḥ
iti mūrdhārthamāha | na rūpe sthātavyamityādi | upalambhayogeneti bhāvaḥ | eṣāmeva pañcaskandhānāṃ na cakṣupītyādinā na smṛtyupasthāneṣvityādinā na śrotaāpattiphala ityādinā ca yathākramaṃ sāśravobhayānāśravavattvena prabhedaṃ darśayatīti hārakārthaḥ | dhātvādīnāñca svarūpalakṣaṇamabhipratītamiti na likhitam | yāvanna manovijñāna ityatra yāvadgrahaṇena ghrāṇādivijñānātideśaṃ karoti | na buddhatve sthātavyamityanuttarasamyaksambuddhatve yadyādhārātmake rūpādau na sthātavyamevaṃ tarhi vyāvṛttiphalatvāt sarvavākyānāṃ rūpādikamiti tādātmyenāvasthānaṃ prāptamiti kasyacidāśaṅkāniṣedhārthamāha | iti hi na rūpamityādi | itiśabdastasmādarthe | hiśabdaḥ pūrvavat | tadayaṃ vākyārtho yasmānnyāyato'nupalambhabhāvanayā rūpāderasattvādādhārabhāvanānupapattistasmādeva ca kāraṇāt svarūpavirahe tādātmyenānyathā copagamo na yuktarūpaḥ | sannihitavineyajanaviparyāsanirācikīrṣayā tu kathañcidādhārabhāvena nirdeśānna vyāvṛttiphalamāstheyamato mūrdhādhigamārthaṃ sarvathānupalambhabhāvanā rūpādīnāṃ vidheyeti | tathācoktam |
anupalambhena teṣāṃ mūrdhagataṃ matam ||3|| iti
yāvanmanaḥsaṃsparśajeti | atra yāvadvacanena cakṣurvijñānādisaṅgrahaḥ | yāvadvijñānadhāturityatra yāvadupādānenārthatvādiparigrahaḥ | kṣāntyarthamāha | rūpaṃ nityamanityamityādi | anityādipadaṃ vyākhyātam | tadviparyayeṇa nityādipadaṃ vācyam | vipakṣapratipakṣabhedena duḥkhasatyākāropādānaṃ pradhānatvāt sarvābhiniveśanivṛttaye kṛtam | śubhamaśubhamiti | śubhaṃ praśastamaśubhamapraśastam | etacca pariśiṣṭasatyākārasūcanaparam | yadyevaṃ sarvākāravigame svabhāvaśūnyameva tarhi prāptamityāśaṅkāvāraṇārthamāha | rūpaṃ śūnyamityādi | aśūnyavastupratiṣedhena śūnyamityucyate | ato yathoditavidhinā vastvabhāvānna nirviṣayapratiṣedho'yukta iti matiḥ | etaduktam | "kṣāntyādhigamāya rūpādau nityamanityamityādibhirākārairupalambhayogena sarvathāvasthānaṃ na vidheyamityevambhāvanīyami"ti |
tathācoktam |
kṣāntayasteṣu nityādiyogasthānaniṣedhataḥ | iti
agradharmārthamāha | śrotaāpattiphalamityādi | asaṃskṛtaprabhāvitamiti | tattvato'nutpādasvabhāvatvānmārgasyāsaṃskṛtanirjātaṃ phalaṃ kāryam | sāmānyenābhiniveśaniṣedhārthamevaṃ nirdiśya viśeṣeṇāha | śrotaāpanno dakṣiṇīya ityādi | viśiṣṭapuṇyakṣetratvena mukhyato dakṣiṇārhatvāddakṣiṇīyaḥ | saptakṛtvo bhavaparama iti | kartavyaśeṣatayā pareṇa prakarṣeṇa yāvat saptavārānsaṃsāravāsanimnaḥ | apariniṣṭhitatvādityādi | aparisamāptakāryatvātsakṛdekavāram | imam manuṣyalokamāgamya saṃprāpya duḥkhasya rāgādikleśagaṇasyāntaṃ vināśaṃ kariṣyati | tatraivāntarābhavādyavasthāyām | ihaiveti | yasminneva janmanyarhañjātastasminnevetyarthaḥ | anupadhiśeṣanirvāṇadhātāviti | na vidyanta upadhayaḥ skandhāḥ sarvarāgādiprahāṇāvaśeṣībhūtatvena śeṣā yasminnirvāṇe tattathoktam | nirvāntyasminsarve vikalpā iti nirvāṇaṃ tathatā | tadeva dhātustadālambanabhāvenāryāṇāṃ niṣpatterheturatastasminniti yojanīyam | śrotaāpanna ityādi | caturvidhaphalasthopādānena nāntarīyakatayā pratipannakāvasthāścatastro'pi grāhyāstena śrāvakabhūmiraṣṭaprakārā bhavati | yasya ca pudgalasya yāvanmātrakleśaprakāraprahāṇena pratipannakatvādivyavasthā tatprāgevoktamiti na punarupanyasyate | pratyekabuddha ityādyuddeśapadaṃ nirdiśannāha | pratyekabuddho'tikrametyādi | ātmānamekaṃ pratinimittabhūtaṃ svabodhiṃ buddhavān svayamiti pratyekabuddhaḥ naivaṃ śrāvake'pi prasaṅgastasya paropadeśasāpekṣatvāt | na ca samyaksambuddhe'pi prasaṅgastasya sarvākārajñatāyāḥ sarvasattvārthoddeśena viśiṣṭatvāt | anena ca navamī pratyekabuddhabhūmiruktā | grāhyārthavikalpaprahāṇena śrāvakabhūmimatikramyollaṃdhya grāhakārthavikalpāprahāṇenānuttarabuddhabhūmimaprāpyānadhigamya | tathaiva buddho dakṣiṇīya iti | na sthātavyamiti padaṃ vivṛṇvannāha | buddha ityādi | pṛthagjanabhūtamiti | adhimukticaryābhūmim | aprameyāṇāmityādi | pratyakṣādipramāṇena pramātumaśakyatvādaprameyāṇām | ekatvādisaṅkhyārahitatvenāsaṅkhyānām | etena yatra kvacidvinayādau subhadrāntapratiniyatasattvārthakaraṇamuktam | tadābhiprāyikamityupapannam | yadvātra lokadhātāvarthakriyāmadhikṛtya taduktamanyatra tu nirmāṇameghaiḥ sarvalokadhātuṣu sattvārthakāraṇādaprameyādivacanamaviruddham | athavā'nyādevedaṃ prativiśiṣṭaṃ mahāyānasaṃjñitaṃ yānāntaraṃ gāmbhīryādiyuktamato'tra vilakṣaṇaiva deśaneti na yānāntareṇa saha virodho vācyaḥ | tathānyatrāpyevaṃjātīyakeṣvartheṣvayameva parihāro grāhyaḥ | sattvānāmarthaṃ kṛtveti | keṣāṃciddānādibhirabhyudayadharmaṃ niṣpādya parinirvāpyeti śrāvakādinirvāṇe kāṃścinniḥśreyasadharme pratiṣṭhāpya | śrāvakapratyekabuddhasamyaksambuddhatvaniyatāniti yasya kuśalanirvedhabhāgīyāderadhigamānniyamenābhyudayaniḥśreyasadharmo prāpyate tatra hetau sthāpanādanyānniyatānniyatagotrasthāniti yāvat | buddhabhūmāvityanena samantaprabhā daśamī buddhabhūmiḥ kathitā | buddhakṛtyamiti dharmacakrapravartanam | buddhaparinirvāṇeneti śrāvakādyasādhāraṇaparinirvāṇena | etacca parinirvāṇamiṣṭaṃ nirmāṇakāyena | kuta etat | āgamādyuktitaśca | tathā hi ye samagrasthitihetavaste nityamuparatasthitidharmāṇo na bhavanti | yathā saṃpūrṇadahanendhanādisamagrasthitikāraṇā dhūmādayaḥ | samyagāsaṃsāramavikalasthitihetavaśca buddhā bhagavanta iti | sthitivicchedavyāpakenāsamagrasthitihetutvena viruddhasya samagrasthitihetutvasyeha vidhānādvyāpakaviruddhopalabdhiḥ | kathaṃ hetusiddhiriti ceducyate | sthitihetuvaikalyaṃ sattvārthasaṃpādanaśaktiparikṣayānmahākaruṇāvyapagamādāyuḥsaṃskārāvasthāpanavaśitābhraṃśāñjīvitendriyavipākakarmamaryādānādbuddhavineyasattvābhāvato vā bhavet | tatra śāsturavyāhataśaktijñānapratijñānānna prathamo vikalpaḥ | ko hi tasyānyathā khaṅgāderviśeṣaḥ syāt | dīrghakālābhyāsena śrotriyajoṭiṅganairghṛṇyavatsātmīkṛtatvānmahākṛpāyāḥ | na yatnena vinā hāniryatnastu nādoṣadarśanādvivṛddhatadrasāsvādalampaṭasya tasyāmeva buddheḥ pakṣapātāditi | nāpi dvitīyo vikalpaḥ saṃbhavati | ṛddhipādābhyāsakāṣṭhāvasānagamanāt | na vikalpastṛtīyo'pi yuktisaṅgataḥ | tathā hyuktam | "yasya kasyacidānanda catvāra ṛddhipādā āsevitā bhāvitā bahulīkṛtā ākāṅkṣan sa kalpaṃ vā tiṣṭhet kalpāvaśeṣaṃ vā,tathāgatasyānanda catvāra ṛddhipādā āsevitā bhāvitā bahulīkṛtā ākāṅkṣan sa tathāgatakalpaṃ vā tiṣṭhet kalpāvaśeṣaṃ veti"| jīvitaphalakarmasaṃkṣayo'pi nānalpakalpopacitaprāṇātipātaprativiraterabhyastānantopāyadānapāramitasya guroḥ sambhāvyate | ayaṃ hi hetuphalayoḥ dharmo yat prakṛṣṭāddhetoḥ prakṛṣṭaṃ phalamaprakṛṣṭāccāprakṛṣṭamiti | anyathā kāraṇaprakarṣābhyāṃ kārye tadasambhavānnopakāryopakārakabhāvo bhavet | tadgatabhedānapekṣaṇāt | asti ca śāsturamitajīvitakāraṇamanavadyāmitaparabadhaviratyādīti kathamabdaśatamapyanavasthānam | sarvasyaivāsya sarvajñatāphalamiti cet nābhimukhyena dīrghakālajīvitaphalasaṃvarṇanāt | prāṇātipātaviratidānapāramitayorhyanvayavyatirekābhyāmanalpamāyuḥ phalamupavarṇitam | yaśca yasyābhimukhyena heturvarṇyate sa paripuṣṭapratyayasamavadhānena | tadutpādayannevānyasyāpi yadi nimittatāṃ pratipadyate tadā na doṣaḥ | na tvasakṛdviniścitaṃ phalamapahāyānyadutpādayati sakṛdapyatajjanakatvaprasaṅgāt | kiñca dharmatatvābhyāsavaśādeva sarvākārajñatopajāyate | puṇyasambhārastu tasya viśiṣṭāśrayotpādanādānuguṇyamāpadyate | tasmāt sāhasamātraṃ puṇyaparikṣayādbhagavato maraṇavarṇanam | syānmatistathāgatavineyasattvāsambhavāt parinirvāṇamiti | tadatra cintyam | kiṃ buddharūpavineyā eva sattvā vidyante kiṃ vā rūpāntaravineyā apīti | yadi pūrvaḥ pakṣastadā śakrādirūpasandarśanavineyajanasambhavāttādrūpyeṇa kinnāvatiṣṭhet | āśrayante hi dayāvidheyacetasaśceṣṭāntaramapi janahitasampādanāya yathā bhagavataiva cakravartirūpamāsthitam | na ca śakrādirūpavineyābhāvo'pi jñāpakābhāvāt | śakrādīnāṃ paropakārābhāvaprasaṅgācca | api ca | ekatra lokadhātau buddharūpavineyajanābhāve'pi lokadhātvantareṣvaparimiteṣu tadbhāvāt kimasya parinirvāṇam| dhātvantare'pi te na sambhavantīti cet | tadidamajñāpakaṃ nahīdaṃ paṭhyate kvacit sarveṣveva lokadhātuṣu buddharūpasandarśanavineyāḥ sattvā na santīti | atha matam | niyamato na santi | sattve hi parārthavṛtteḥ kiṃ parinirvāṇamiti | nanvidameva na siddhaṃ parinirvṛta iti | yasmādekatra dhātau buddharūpasandarśanavineyāsattve nirvāṇopadarśanavineyajanānugrahavidhānāyopadarśitanirvṛtirapyanyatrāvikalaṃ jātibodhidharmacakrapravartanādyupadarśayatītyayaṃ samayaḥ |
yathoktam |
na buddhaḥ parinirvāti dharmo'ntarhīyate na ca |
sattvānāṃ paripākāya nirvāṇaṃ tūpadarśayet |
anyaccānye'pi tāvat sādhavo bodhibhavabhāvinaḥ | kṛpādāridrye'pi satyadhanapālanāya pratijñātārthanirvahaṇamavaśyaṃ tayā sarvaśaktiparikṣayeṇāpi sampādayanto dṛśyante | tathāgatāstu sakalasādhujanacūḍāmaṇayaḥ samuttīrṇabhavabhayāḥ sātmīkṛtahrīsatyakṛpādharmāṇo'pratihatajñānaśaktayo na sampādayantīti kaḥ punaḥ sacetanaḥ śraddadhyāt | pratijñātañca taiḥ sattvānāmatyantaduḥkhanirmokṣaṇam | tathā hi bhagavatā pūrvaṃ praṇihitam |
anena puṇyena tu sarvadarśitā-
mavāpya nirjitya ca doṣavidviṣaḥ |
jarārujāmṛtyumahormisaṅkulāt
samuddhareyaṃ bhavasāgarājjagat | iti
na ca jagacchabdena katipayasattvagrahaṇaṃ nyāyyam | mā bhūta sarvasattvālambanābhāvo mahākaruṇāyā iti | ataśca yāvadeko'pi sattvo'ste na tāvannirvāṇaṃ kṛpāśayasya yuktam | na sambhavatyaparyantatvāt sarvasattvānāṃ saṃsārādabhyuddharaṇamiti cet | ata eva dayāmayasya tadāśayasyāparyantamevāvasthānamanyathā na pratijñānurūpamanuṣṭhānaṃ bhavet | na ca mahākaruṇānurūpam | tathā hīyaṃ mahākaruṇā sarvasattvaduḥkhaparitrāṇecchākārā tadasyāḥ subhāvitāyāḥ kuto'kāṇḍa eva vicchedaḥ | syānmatiḥ | na vicchedaḥ kintu ye tatkālabhāvino buddhavineyāḥ subhadrāntāste sarve vinītāḥ | ye cānye kālāntareṇa paripakvasantatayo bhaviṣyanti | tadarthakaraṇāyānya eva tathāgatāḥ krameṇotpatsyante | tatastaddhitasampādanāyānyameva kañcidbodhisattvamabhiṣicya parinirvāti | anyathāntarāle'parārthavṛtternirarthakamavasthānaṃ bhavediti | tadayuktam | buddhavineyasattvābhāvasyāsiddhatvāt | sarvalokadhātuṣu kriyāntaravineyajanabhāvācca| yathoktaṃ prāk | na cānarthakamavasthānaṃ tadarthakaraṇāyaivāvasthānāt | yathā śākyādhirājasyaiva subhadrapratīkṣayā katipayakṣaṇāvasthānamabhūt | svalpataraḥ sa kāla ityapi na samyak | yenābhipretaphalāhitacetaso na kālasya dairdhyamadairdhyaṃ vā gaṇayanti | kālāntareṇa paripakvasantatiṣvapara eva samartho bhaviṣyatītyanuttaram | yasmādevaṃ bodhicittotpādane'pi na yatnaḥ prāpnoti bahūnāṃ lokābhyuddharaṇāśayānāṃ vyāpāradarśanādetaireva vyāpṛtāḥ kimatra mayā kartavyamityāśayāt | kāruṇikatvādimāṃ gaṇanāmakṛtvā vṛttiścet | atyantāvasthāne kasmādgaṇānāmārabhante | yuktā hi tasyāmavasthāyāmagaṇanā sātmīkṛtatvādvṛttihetoḥ karuṇāyāḥ |
tasmāt
alpakalpāsaṃkhyeyabhāvanāparivarddhitāḥ |
tiṣṭhantyeva parādhīnā yeṣāṃ tu mahatī kṛpā ||
guṇamayamūrtestu bhagavato'tyantocchedalakṣaṇāyāṃ parinirvṛtāviṣyamāṇāyāṃ taccharaṇārtho'pi nedānīntanānāmupapadyate | tathāhi trāṇārthaḥ śaraṇārtho varṇyate yaśca buddhaṃ bhagavantaṃ śaraṇaṃ gacchati | so'śaikṣān buddhakārakāndharmān śaraṇaṃ gacchati | pradīpapravandhasyeva buddhakārakāśaikṣadharmātmakajinātyantapratyastamaye kutasteṣāṃ trātuṃ sāmarthyam | sāmarthyasambhave'nirvṛtiprasaṅgaḥ sāmarthyalakṣaṇatvādvastunaḥ | atītārthasthitasya na śaktirvyāhanyata iti cet | nātītasya tādrūpyeṇāstitve vartamānatāprāpteḥ | tathā ca saivāpratiṣṭhitanirvāṇasiddhiḥ | samastarūpapratyastamaye vā kimavaśiṣyate | atha matam | tadupadiṣṭasya pravacanaratnasya trātumadyāpi sāmarthyamastīti tasyāpi sāmarthyamucyata iti | yadyevaṃ na mukhyaṃ tarhi taccharaṇaṃ syāt | na hi tatkāryasya sāmarthyaṃ tasya bhavati | svabhāvabhedāt | tasya cādhunā sāmarthyamekāntena na pracyutamiṣyata iti | nānupacaritastaccharaṇārtho'sti | ko vāyamāgamadharāṇāmasthānanirbandho yadamī niṣkāraṇavairiṇo yuktyā gamāntaropetamapyābhiprāyikamāgamārthamullaṅkhya bhagavannirvṛtipratipādanāya sotsāhāḥ santiṣṭhante | bhagavataḥ parinirvāṇābhāve kathaṃ dhātavo dṛśyanta iti cet | nāpi dhātūnāmayogo bhagavadādhipatyādeva tadvineyānāṃ prasādāyatanadhātupratibhāsanāt | paramārthastu dhātavo neṣyanta eva | māyopamajñānamayakāyatvānmunīnāmakaluṣadhiyāmāsaṃsārāvasthānācca | yathoktaṃ suvarṇaprabhāsottamasūtre |
yadā śaśaviṣāṇena niśreṇī sukṛtā bhavet |
svargasyārohaṇārthāya tadā dhāturbhaviṣyati ||
anasthirudhire kāye kuto dhāturbhaviṣyati |
ityevaṃ nāsiddho hetuḥ | sapakṣabhāvānna viruddhaḥ | avikale kāraṇe sati kāryāsambhavāyogo bādhaka iti viparyaye bādhakapramāṇānnānaikāntikaḥ | atha matam | āsaṃsārāvasthitau mahāmuneravyāhatajñānaśaktikasyāparatathāgatotpādo vyartha ityadoṣo yasmādavyāhatajñānaśaktitve'pi yaugapadyenāpi bahubuddharūpavineyasattvārtheṣu bhagavantastathāgatāstulyakāraṇavṛttitvācchilāvastabdhamaṇḍūkoddharaṇena pṛthagjanabhūmisthitā iva dayālavaḥ pravartante | nāpyaparatathāgatotpāde pūrvatathāgatajñānaśaktirvyāhateti vaktavyam | ekatra sannipatyāpi tadrūpasannipātavineyajanasambhave sattvārthakaraṇāt | tathāhyekasyāvyāhatajñānaśaktisadbhāvenāpareṇa tattulyahetunā tathā na bhavitavyamiti nyāyyam | na hyekaḥ sūrirbhūta ityaparaistatsamānanimittairna bhavitavyam | syāt matirekatathāgatāvineyatve sarveṣāmavineya iti naivam | yasmādekasya bhagavato'vineyatvena tulyasambhāratayā bahūnāmapi tathāgatānāṃ pratyekamekaikarūpeṇāvineyo'pi sannanirmitabahubuddharūpavineyaḥ syāmiti | tathāvidhapraṇidhānādikāraṇasamākṣiptatvena yugapatsarveṣāmeva vineyo bhavati | ata eva svaparipācitasattvavinayāsambhavānnāpi śrāvakairvā samānatvamavaseyam |
ata evaṃ tadrūpasannipāta vineyajanāsambhavānnaikasmin samavadhānamata eva ca naikalokadhātau yugapadbahutathāgatotpattiḥ | tatsambhave'pi na virodho'pagatamātsaryerṣyādimalānām | tathā hi tairitthaṃ praṇihitam |
yathā yathārthasampattirbhavyānāmupapatsyate |
tathā tathāvabhāso'pi bhūyādasmatsamāśrayāt ||
ityalamatiprasaṅgena | nyāyopapannatathāgatanirmāṇakāyaparinirvāṇe'pyasthānānupapattirityabhiprāyavān yadītyādyanuvādapūrvakamāha | tatkathaṃ punarityādi | yadyevanna sthātavyam | tadānena bodhisattvena kathaṃ kena punaḥ prakāreṇa sthātavyaṃ pratipattavyam | śikṣitavyam | pratipattyā saṃpādayitavyam | kiṃśabdasya kṣepābhidhāyitvānnaiva kenacitprakāreṇetyarthaḥ | tadvacanenaiva parihāraṃ dāpayitumāha | tatkiṃ manyasa ityādi | yattathāgatasthānaṃ tat kiṃ tvaṃ manyase budhyase | yadi sa kathayetyāha | kketyādi | api tūpālapsye tvetyādi | prathamaparivarte yaduktaṃ tadanena pratipāditamiti grāhyam | sthānaśabdasya yathārutatvena doṣa ityabhiprāyāt prativacanamāha | na kvacidityādi | nanu gṛdhrakūṭādau sthito'pi bhagavān kathaṃ na kvacitsthita iti | tat kasya hetorityāśaṅkyāha | apratiṣṭhitamānasa ityādi | yasmādbodhisattvo'bhisambudhya tattvato dharmāṇāmanidarśanādapratiṣṭhitaṃ mānavamānasamasyetyapratiṣṭhitamānasastathāgataḥ | tasmānna kvacidupalambhayogena sthita iti pūrveṇa sambandhaḥ | tadeva kathayannāha | sa naivetyādi | saṃskṛta iti | kāmādike | asaṃskṛta iti | tathatādike | tatra na sthitastattvato vastvanupalambhāt | na ca tato vyutthita iti | naivaṃ tatrāsthito nirviṣayasya naño'prayogāt | saṃvṛtyā sthānamasthānaṃ vā prajñaptaṃ bhagavata iti matiḥ | evamasmābhirapi pāramārthikābhiniveśaniṣedhena saṃvṛtyā sarvatrāvasthānādikaṃ vidhīyate | yathā tvayoktamato na sarvathā'vasthānānupapattiriti tadvacanenaiva pariharannāha | evamevetyādi | evamevetyanantaroktakrameṇaivetyarthaḥ | tadeva vibhājayannāha | yathetyādinā | na sthitaḥ kṣaṇikānityavastvabhāvāt | nāsthito nirviṣayapratiṣedhāsambhavāt | na viṣṭhitaḥ prabandhānityavastuno'sattvānna visadṛśīṃ sthitimanuprāptaḥ | nāviṣṭhitastathaiva pratiṣeṣāsambhavāt | evamanena śikṣitavyamiti | prayogāvasthāyāṃ tathā sthāsyāmīti | tathā śikṣiṣya iti maulāvasthāyāmevamanena śikṣitavyamiti pūrveṇa sambandhaḥ | susthito'sthānayogeneti | viśeṣādhigamalābhena suṣṭhu sthito māyāpuruṣasyevānabhiniveśayogena pṛṣṭhāvasthāyāmevamanena śikṣitavyamityatrāpi sambandhaḥ | vistareṇa pratipattimevaṃ nirdiśyopasaṃharannāha | evamatretyādi | tatra kiṃ bhavatītyādi | evambhāvanādhigatāgradharmātmakena prajñāpāramitāvihāreṇa viharatyata eva cāvirahito'nena manasikāreṇa bhavati | itiśabdaḥ prakaraṇasamāptyarthaḥ | tadayaṃ vākyārthaḥ | yasmāttathāgatena bodhimabhisambudhya tattvato na keciddharmāḥ samupalabdhāstasmānmāyāsvabhāvā evāmī bhāvāḥ pratibhāntīti | pramāṇapuruṣā darśanakāraṇopapannānupalambhabhāvanayā'gradharmādhigamārthaṃ vistareṇa śrotaāpattiphalapratipannakatvādidaśabhūmiṣvabhiniveśayogānna sthātavyamityevaṃ bhāvanīyamiti |
tathā coktam |
daśabhūmīḥ samārabhya vistarāsthānadeśanāt |
agradharmagataṃ proktamāryaśrāvakavartmani ||
tatkasyahetorbuddhena buddhā dharmāsamīkṣaṇāt | iti
śrāvakamārgānantaraṃ pratyekabuddhānāṃ mārgābhidhāne nyāyaprāpte'pi śrāvakebhyaḥ kathaṃ prativiśiṣṭāste yena teṣāṃ mārgabheda ityāśaṅkya vaiśiṣṭyapratipādanārthaṃ tāvadāha | atha khalu tatra parṣadītyādi | yāni tānīti nipātasamudāyatvena yāni kānicit pūrvopaśrutānītyarthaḥ | yakṣarutānīti | teṣāṃ yakṣāṇāṃ svasaṅketapratītaye rutāni | padāni rutasamudāyāḥ | mantritāni yāvadāvivakṣitārthaparisamāptirmahāvākyānītyarthaḥ | pravyāhṛtāni | tatra tatra kathāmārge praśnaprativacanāni | tāni vijñāyante jalpyamānānīti | saṅketavaśāduccāryamāṇāni | tāni sārthakānyavabudhyante | na punaridamityādi | śrāvakāḥ paropadeśasāpekṣāḥ svabodhiṃ budhyanta ityāgamaḥ | pratyekabuddhāḥ punaḥ svayaṃ pūrvaśrutādyabhisaṃskāreṇa paropadeśaṃ pratyanapekṣāḥ svabodhimadhigacchantyatasteṣāṃ buddhādyupadeśanairarthakamityekaṃ vaiśiṣṭyam | yatastasmātkāraṇāt pratyekabuddhānadhikṛtya yadbhāṣaṇādi na tat sārthakaṃ vijñāyata iti vākyārthaḥ | bhāṣata ityādi vyākhyātam | athavā'dhīṣṭadeśanā bhāṣaṇam | pṛṣṭaprativacanaṃ pravyāhāraḥ | etadevobhayaṃ sammūḍhānadhikṛtya deśanā pramattānadhikṛtyāpyupadeśanā,upadeśaḥ | ayañca vitarko devaputrāṇāṃ tathāgatānubhāvādutpanno'vaseyo'nyathā na pratyekabuddhānārabhyāryasubhūtinā kiñciduktamiti teṣāṃ kathamayaṃ vikalpaḥ syāt | yoniśovitarka ityanumatyarthamāha | na vijñāyata ityādi | na vijñāyata iti yaduktaṃ tat sādhūktamiti śeṣaḥ | dvirabhidhānantu |
vismaye ca vivāde ca kope dainye'vadhāraṇe |
prasādane praharṣe ca vākyamekaṃ dvirucyate ||
iti vacanādyathāsambhavaṃ vismayāvadhāraṇādau grāhyam | kathaṃ sādhūktamityāha | tathā hītyādi yasmādaśrotṛsaṃskārakaṃ vākyaṃ bruvāṇaḥ kathaṃ nonmattaḥ syāditi nyāyena svayambodhātsvayaṃbhuvāṃ bodhāya na kiñcidatra bhāṣaṇādi śrūyate | tasmāttadarthāya yadbhāṣaṇādi tanna vijñāpaya iti sādhūktam | sālāpadharmadeśanayā parān kuśale śrāvakāḥ pravartayantīti śabdoccāraṇadharmadeśanayā śrotṛbhiḥ kriyate vaktṛjñānasāmarthyāvabodhaḥ | pratyekabuddhāḥ punarjñeyāvaraṇaikadeśagrāhyavikalpaprahāṇādaśabdoccāradharmadeśanayā svādhigatajñānādisāmarthyena parān daśakuśalādau pravartayantyatasteṣāṃ jñānasya parānavabodhatayā gāmbhīryaṃ dvitīyaṃ vaiśiṣṭyamiti kṛtvā vacanātmakamapi kāryaliṅgabhāṣaṇādi na kiñcidatra tajjñānasvarūpapratipādanāya sūcyate | atadrūpaparāvṛtavastumātraprasādhanānnirdiśyate | yatastasmādapi kāraṇānna vijñāyata iti sādhūktam | pratyekabuddhānāṃ svayambodhāt paropadeśanairarthakamityevaṃ rūpaṃ vitarkaṃ parihāradvāreṇa parihariṣyatyevāyamāryasubhūtirityasmākaṃ ceto jātaṃ yāvat tamaparihṛtyānyadeva jñānagāmbhīryaṃ kathayatītyāhurdevaputrāḥ | uttānītyādi | bataśabdo'vadhāraṇe | pudgalanairātmyanirjātatvena tīrthikānāmagocaratvācchrāvakajñānaṃ dūram | tasmāddurataraṃ mṛdvindriyatvena śrāvakānāmaviṣayatvāt pratyekabuddhajñānam | kleśāvaraṇaprahāṇaphalatvena śrāvakajñānaṃ sūkṣmam | tasmādapi jñeyāvaraṇaikadeśagrāhyavikalpaprahāṇena sūkṣmataraṃ pratyekabuddhajñānam | paropadeśaṣoḍaśākāraprabhāvitatvena śrāvakajñānaṃ gambhīram | tasmācca gambhīrataraṃ svayambodhādidaṃ pratyayatāmātraprabhavatvena pratyekabuddhajñānam | sūtrāntare'pyuktam | "eta eva daśakuśalāḥ karmapathāḥ svayamabhisambodhatayā gambhīrā idaṃ pratyayānubodhena ca pratyekabuddhajñānaṃ nivartayantī"ti | praviśati tatpakṣasamāśrayaṇāt | tadevāha | deśayati | bhāṣata iti |
tathā coktam |
paropadeśavaiyarthyaṃ svayambodhāt svayambhuvām |
gambhīratā ca jñānasya khaṅgānāmabhidhīyate ||6|| iti
kathaṃ dharmadeśanā ca nāmāpravyāhārā ca yena vacanakāryaliṅgābhāvena jñānagāmbhīryaṃ sidhyatītyapi na vaktavyam | yato nāvitarkya nāvicārya vācaṃ bhāṣata ityālāpavikṣepau | ato dharmadeśanālāpamayī mahate vikṣepāya saṃvartate | vikṣepaśca santānakṣobhaṃ gāḍhamādadhātīti matvā yathā buddhena bhagavatā prāgbodhisattvabhūtenaivaṃ praṇidhānaṃ pravartitam | "prāptabuddhatvo'haṃ cintāmaṇirivālāpamantareṇāpi sattvārtha kriyāsamartho bhūyāsami"ti | tathā buddhatvasāmyāt pratyekabuddhairatasteṣāmapi svabodhyadhigamāvasthāyāṃ pūrvaṃ praṇidhānādisāmarthena yasminnarthe yena prakāreṇa yasya śravaṇecchā tasya vijñāne tenaiva prakāreṇāśabdo'pi so'rthaḥ pratibhātītyaśabdadharmadeśanocyate | sūtrāntare'pyuktam | "pratyekabuddhānāṃ kāyikī dharmadeśanā | tathā manasā śakrāya gāthā visarjite"tyādi | tathā coktam |
śuśrūṣā yasya yasyārthe yatra yatra yathā yathā |
sa so'rthaḥ khyātyaśabdo'pi tasya tasya tathā tathā ||7|| iti
vaiśiṣṭyamevābhidhāya viśiṣṭānāmaviśiṣṭa eva mārgo'nyathā kāraṇaviśeṣānupapatteriti pratyekabuddhamārgaṃ prakṛtamāha | tena hītyādinā | yasmādbhavadbhireva devaputrairuktam | dūrāddūrataraṃ praviśatītyādi | tasmādeva kāraṇādidamavagamyatāmiti śeṣaḥ | evaṃ tarhi nitarāṃ dūrāddūratarādikaṃ praviśāmīti matiḥ | sākṣātkartukāmaḥ prāptukāmaḥ sthātukāmo niścalībhavitukāmaḥ | sa nemāṃ kṣāntimanāgamyeti | imāṃ mārgajñatāṃ dharmanidhyānakṣamaṇaviṣayāmaprāpya sa pudgalo na sambhavatyanyathādhigamābhāvādityanena ca mārgajñatāṃ sarvamārgaviṣayiṇīmāha | vyāptyarthapratipādanena pratyekabuddhamārgādhikārādidamuktam | na kevalaṃ grāhyavikalpasyaiva prahāṇataḥ | pratyekabuddhānāṃ yo'sau viśiṣṭo mārgastatsvabhāvā mārgajñatā kintarhi śrāvakādimārgasvabhāvāpīti | peyālamiti | sa nemāṃ kṣāntimanāgamyetipadaṃ sakṛdāgāmiphalamityādipadatraye'tideśanīyamityarthaḥ | grāhyavikalpasyaiva prahāṇamiti vacanādgrāhakavikalpāprahāṇaṃ pratipāditam | "tacca grāhyābhāve tadagraha"iti nyāyādayuktamiti vitarkayanta āhuḥ | kimityādi | kiṃśabdo vitarke | kiṃrūpāḥ kiṃsvabhāvāḥ kīdṛgvidhagrāhakavikalpopetāḥ pratyekabuddhayānadharmabhājo | dhārmaśravaṇikāḥ pratyekabuddhā grahītavyā iti yāvat | parihārārthamāha | māyetyādi | ayamabhiprāyaḥ | vastudharmo hyeṣa yat svalakṣaṇe vastuni sati tadgrāhakaṃ nirvikalpakaṃ jñānasvalakṣaṇamutpadyate | tadabhāvāttanneti | grāhakavikalpasya punaranādikālīnanirudhyamānarūpādigrāhakavikalpajñānasamākṣiptasvasantānavāsanāprabodhajanmatvānnāyaṃ niyamo grāhyavikalpe satyeva samudaya iti | tasmānmāyāsvabhāvanirmitapadārthasamānā eva te vitathaprakhyātirūpagrāhakavikalpena saṅgatatvāt pratyekabuddhāgrāhakatvenaiveṣṭavyā iti | nanu caivaṃvidhavikalpena grāhyaviṣayaṃ gṛhṇanto'pi kathamalīkā iti | tatkasya hetorityāśaṅkyāha | tathā hītyādi | samāhitāsamāhitāvasthāyāṃ te pratyekabuddhā yathākramaṃ naiva śroṣyantiḥ na sākṣātkariṣyanti grāhakavikalpākāreṇeti śeṣaḥ | vikalpo'vastunirbhāsādvisaṃvādādupaplava iti matiḥ | amunā ca nyāyena grāhakavikalpāprahāṇato'pi pratyekabuddhānāṃ mārgasvarūpaṃ kathitam | māyānirmitasadṛśā iti kenacidākāreṇeti sādṛśyavacanāt sattvānāṃ māyāsvabhāvatā nirākṛteti prasaṅgāgatavikalpārthamāha | kimpunarityādi | māyopamāste sattvāḥ | kinna te māyāvitatharūpāstataśca tāttvikasattvāstikaparidīpitaṃ na samyaknirdeśa iti matiḥ | māyopamāsta ityādinā parihāramāha | evaṃ manyate | yathā gajāde rūpeṇa māyā mṛcchakalādibhyo vivekenānupalambhamānatvānnānyā | nāpyananyā | tathaivaṃ mantrādyanupaplutalocanairmṛcchakalādīnāmadarśanāt | atastattvānyatvābhyāmanirvacanīyatvena vastudharmasamatikramāt pudgalādivattattvato'stīti na śakyate vaktum | ābālajanapratyakṣasiddhatvenānubhavapathamanuprāptatvādvikalpādivat saṃvṛtyā ca nāstītina śakyate'dhyavasātum | tataśca yeye pratītyasamutpannāste paramārthato'stināstitvavyavahārayathātikrāntamūrtayaḥ | yathā māyā tathā cāmī sattvādayo bhāvā iti svabhāvahetunā kasyacitprasiddhenārthena prasiddho'rthaḥ sādhyata iti māyātvenopamitāḥ | nyāyatastu punaste'pi sattvā māyātmakā evāto na kiñcittāttvikasattvāstitvaṃ paridīpitamiti | māyopamāḥ svapnopamā iti padadvayam prabuddhāprabuddhāvasthāviṣayabhedenoktam | advayamityekasvabhāvam | tadeva kuta ityāha | advaidhīkāramiti | na vidyate dvaidhīkāro nānātvaṃ yasya tattathoktam | sarvopasaṃhāreṇa vyāpteḥ pravartanāditi matiḥ | tadayaṃ vākyārtho yasmādalīkarūpatayā māyopamāste sattvāstasmānmāyā ca sattvāścādvayametadadvaidhīkāram | tathā yasmāt svapnopamāstasmāt svapnaśca sattvāścādvayametadadvaidhīkāramiti | tāmeva vyāptimādarśayannāha | sarvadharmā apītyādi | etadgrahaṇavākyaṃ vivṛṇvannāha | śrotaāpanno'pītyādi | vyāptāvevaṃ pratipāditāyāṃ kathaṃ māyopamo bhagavān sarvākāraguṇasampado heturityāha | samyaksambuddho'pyāryasubhūte ityādi | samyaksambuddho rūpakāyastathāgataḥ | pariharannāha | nirvāṇamapītyādi | yatra hi nāma nirvāṇamapi prativiśiṣṭaṃ dharmakāyamadvayajñānasvabhāvaṃ māyāsvapnasamānaṃ vadāmi | tatra kiṃ punaranyaṃ dharmaṃ rūpakāyaṃ na vadāmi | api tu vadāmyevetyarthaḥ | pratiṣedhadvayasya prakṛtārthapratipādakatvāt | yasmādyathoktasvabhāva eva bhagavānabhimukhīkriyamāṇaḥ sarvaguṇasampado hetuḥ pramāṇabādhitasvarūpatvenānyathā viparyāsa iti bhāvaḥ | punarapi bahulatarabhāvābhiniveśāt satyadharmāpratipattirityāha | nirvāṇamapītyādi | anyathā tīrthikānāmiva prādeśikaśūnyatāsadbhāvena bhāvābhyupagamato muktyanupapattirityabhiprāyavān pariharannāha | tadyadītyādi | tacchabdo vākyopanyāse | yadītyabhyupagame | taduktam | nirvāṇādanyaḥ kaścit prativiśiṣṭo dharmo na sambhavati | tathāpyabhyupagamyocyate | yadi nirvāṇādapi kaścidanyo viśiṣṭataro dharmaḥ sambhavet tadā tamapi dharmaṃ māyādisadṛśaṃ vadeyamiti | tathācā'ryanāgārjunapādairuktam |
rāgadveṣodbhavastīvraduṣṭadṛṣṭiparigrahaḥ |
vivādāstatsamutthāśca bhāvābhyupagame sati ||
sa hetuḥ sarvadṛṣṭīnāṃ kleśotpattirna taṃ vinā |
tasmāttasmin parijñāte dṛṣṭikleśaparikṣayaḥ ||
parijñātasya keneti pratītyotpādadarśanāt |
pratītya jātañcājātamāha tattvavidāṃ varaḥ || iti
iti hītyādyupasaṃhāro gatārthatvānna likhitaḥ | prasaṅgāgataṃ nirdiśyedānīmādhārato'pi pratyekabuddhānāṃ viśiṣṭo mārga iti kathanāya praśnayannāha | ke'syā ityādi | grāhyagrāhakavikalpayoryathākramaṃ prahāṇāprahāṇamityevaṃrūpeṇāsyāḥ pratyekabuddhamārgātmakāyāḥ prajñāpāramitāyāḥ kathyamānāyāḥ kīdṛgvidhagotrakāḥ pudgalāḥ pratyeṣakā grāhakā bhaviṣyanti | tathāgatānubhāvena viditārthatvādāryānandaḥ kathayannāha | te khalvityādi | avinivartanīyā iti nirvedhabhāgīyādhigamenāvaivartikāḥ pratyekabodhau ta eva svabodhyabhilāṣādbodhisattvāḥ | kāyikyā dharma deśanayā'buddhakabuddhakṣetre sattvārthakaraṇābhiprāyānmahāsattvāḥ | dṛṣṭisampannā veti | madhyaprajñādṛṣṭisamupetāḥ | arhanto vā kṣīṇāśravā iti prahīṇasvadarśanamārgāvaraṇatvena pūjārhāḥ | anena ca padatrayeṇa pratyekabodhau yathākramaṃ samudānītagotrakā dharmatāpratilabdhagotrakāsta eva niyatagotrakāḥ pudgalā ityākhyātam | sarvatra ca vāśabdaḥ parasparavikalpāpekṣayā draṣṭavyaḥ | punarapyāryasubhūtiranyathā pratipādayānnāha | nāsyā ityādi | nanu svamārgopadeśapūrvakaṃ pratyekabodhimadhigacchanto'pi pratyekabuddhāḥ kathaṃ na kecit pratyeṣikā iti | tatkasya hetorityāśaṅkyāha | tathāhītyādi | atreti pratyekabuddhamārgādhigamakāle paropadeśanairarthakyāt svayaṃbodhena pratyekabuddhānāmiti bhāvaḥ | saṃkṣepakathanena vistarārthasūcanānna kaścidarthaḥ sūcyate | vistarakathanena saṃkṣiptārthaparidīpanānna paridīpyate | yathāvasthitasvarūpanirdeśānna prajñapyate |
upasaṃhārārthamāha | tadyathaivetyādi | tasmādyenaiva kāraṇena nairarthakyena sūcanādi na kriyate | tenaiva kāraṇena kaścit pratyeṣako na bhaviṣyati | nirdiśyamānāyā evābhāvāditi bhāvaḥ | yathā'vidyamānasvabhāvamapi nirmitapuṣpaṃ pratiniyatadeśādirūpeṇāvicāraikaramaṇīyatayā pratibhāsate tadvadvastubhūtādhāramantareṇāpi pratiniyatādhigamadharmaprāptiriti sūcanāyā''dhārādhikāre nirmitapuṣpaprakāropanyāsārthamāha | atha khalu śakrasyetyādi | asya dharmaparyāyasyeti | pratyekabuddhamārgasyāsya daśakuśalādikarmasvabhāvasya dharmaparyāyasya | yannuśabdo'vadhāraṇe pūjārthamevetyarthaḥ | abhinirmāyeti bhāvanābalādutpādya cittotpādānantaraṃ tathaiva kṛtavānityāha | atha khalu śakra ityādi | abhyavakiraditi | ābhimukhyena samantāt kṣiptavān | indramanuvyāharaṇāyeti | anuśabdo lakṣaṇārthe tadyogena cendraśabdāt karmavibhaktiḥ | etaduktam | "indravacanāduttarakālaṃ nirmitapuṣpatattvakathanavyājenādhārasvarūpasya pratipādanāya kṛṣyamāṇārthānukāri cittamabhūdi"ti | imānīti sampratyanubhūyamānāni | trayastriṃśagrahaṇaṃ nijāvāsatvāttacca svopalambhayogyadeśopalakṣaṇam | dṛṣṭapūrvāṇīti | anubhūtapūrvāṇi | kimimānyatha sarvāṇyeva puṣpāṇyadṛṣṭapūrvāṇi netyāha | yānītyādi | yadyevaṃ kiṃ svabhāvāni tarhi tānītyāha | nirmitānyetāni puṣpāṇīti | etaduktam | "na madupalambhayogyadeśeṣu pracaranti santi,dṛṣṭapūrvāṇi nāpyasmaddarśanapathātikrāntadeśādānītāni tathāvidhaśaktivaikalyāttasmānmanomayāni nirmitānyetāni puṣpāṇīti | tadeva kathayannāha | naitānītyādi | tatra vṛkṣāḥ puṣpaphalopagāḥ mallikādyā gulmāḥ | atimuktakādayo latāḥ | buddhānubhāvena viditavitarkatvāt pariharannāha | anirjātānītyādi | manasaḥ sakāśāt pratibhāsamānānyapi kathamanirjātānīti | tatkasya hetorityāśaṅkyāha | na hītyādi | yasmānna manonirjātāni tattvataḥ kānicitpuṣpāṇi grāhyagrāhakabhāvasyālīkatvāditi śeṣaḥ | nāpi vṛkṣādinirjātāni bhavataiva niṣiddhatvāt | anirjātānyetāni puṣpāṇīti vacanena puṣpāṇāṃ svarūpamapratiṣiddhaṃ janmaniṣedhāttarhi nityatvamabhyupagataṃ taccāyuktamityāha | yattvamityādi | latānirjātānītyatra na vaktavyamiti śeṣaḥ | kuta ityāha | yatkauśiketyādi | yasmādyadanirjātanna tatpuṣpam | nityasya kramayaugapadyābhyāmarthakriyāviraheṇa svarūpāsambhavatvāditi matiḥ | tatra grāhyavikalpaprahāṇena pratyekabuddhādhigamaṃ śrāvakebhyo viśinaṣṭi grāhakavikalpaprahāṇābhāvena ca pratyekabuddhebhyo'nuttarabuddhādhigamam | ādhāreṇa cādhigamasyāsādhāraṇyamiti viśiṣṭaḥ pratyekabuddhānāṃ mārgo yathoktaśrāvakacatuḥsatyākārānupalambhabhāvanayā yathāvastu pratītyasamutpādānugatayā bodhisattvena parījñeyaḥ | tathā coktam |
grāhyārthakalpanāhānādgrāhakasyāprahāṇataḥ |
ādhārataśca vijñeyaḥ khaḍgamārgasya saṅgrahaḥ ||8|| iti
nirvedhabhāgīyādhigame sati yathoktapratyekabuddhamārga iti nirvedhabhāgīyārthamāha | gambhīraprajño vatāyāmityādi | ādhāratattvārthakathanenaivoṣmārthapratipādanādgambhīraprajñaḥ | nāmapadaprajñaptiṃ vijñānādiskandhaprajñaptiṃ śrutamayajñānārthaṃ granthārthakathanānnirdiśati | saṃvṛtyābhyupagamasyāvirodhāddharmatayā na virodhayati | cintāmayajñānārthaṃ yuktyā sthirīkaraṇāduttānīkaroti | bhāvanāmayajñānārthaṃ dhyānakramopadeśādupadiśati | etaduktam |"rūpādisāṅketikadharmaprajñapteravirodhena dharmatāyāḥ pratipādanami"tyevaṃ sarvadharmālambane satyūṣmagatamutpadyata iti | nirmitapuṣpasvarūpākhyānenaiva pratipādanādgambhīraprajña iti | tathā coktam |
prajñapteravirodhena dharmatāsūcanākṛtiḥ |
ūṣmagam
iti yuktarūpamiti niścitya svayamevātmavikalpasya svahastamāha | evametadityādinā | evañcātreti nirmitājātapuṣpavat pratyekabuddhamārge śikṣitavyam | sādhūktatvenānumatyarthamāha | evametat kauśiketyādi | tataḥ kiṃ bhavatītyāha | evaṃ śikṣamāṇa ityādi | na kvacidupalambhayogena śikṣata iti samudāyārthaḥ | aṣṭabhūmiṣviti | aṣṭamakādibhūmikleśajñeyāvaraṇaprahāṇabhedena buddhatvaṃ sarvajñatvaṃ veti dvayamuktam | tatra śikṣate'viparyāsaśikṣayā niyamena tathāgatatvaprāpaṇāt | buddhatvādiśikṣā ca sarvadharmaparijñānapūrviketyāha | yo buddhatva ityādi | prasaṅgāgataṃ nirdiśyoṣmānantaraṃ mūrdhārthaṃ śikṣata ityāha | yo'prameyeṣvityādi | vivṛddhirupacayaḥ parihāṇamapacayaḥ | etaduktam | "rūpādeḥ paramārthato na hānivṛddhyādyarthaṃ śikṣaṇami"tyevaṃ sarvadharmālambane mūrdhagatamutpadyata iti |
mūrdhagaṃ rūpādyahānādiprabhāvitam ||9|| iti
mūrdhānantaraṃ kṣāntyarthaṃ śikṣata ityāha | yo na rūpasyetyādi parigrahaḥ svīkāraḥ | tyajanamutsargaḥ | tadarthamādhyātmādiśūnyatābalena na śikṣata ityarthaḥ | pañcaviṃśatisāhasrikāyāñcoktam | "rūpasya yāvat sarvākārajñatāyā adhyātmaśūnyatāṃ yāvadabhāvasvabhāvaśūnyatāmupādāyāparigrahatvene"ti | etaduktam | "rūpāderadhyātmabahirdhādiśūnyatāmupādāyāparigrahaṇādikami"tyevaṃ sarvadharmālambane kṣāntirutpadyata"iti | tathā coktam |
adhyātmaśūnyatādyābhī rūpāderaparigrahāt |
kṣāntiḥ
iti kṣāntyanantaramagradharmārthaṃ śikṣata | ityāha | nāpi kasyacidityādi | parigrahāyeti | parigṛhyate'neneti parigrahaḥ | vidhānaṃ pratiṣedhaśca | tadeva darśayannāha | notpādāya nāntardhānāyeti | kasyaciddharmasyeti | sāmānyābhidhāne satyapi heyarūpasyaiva grahaṇamiti jaḍajanāśaṅkāvāraṇārthamāha | yo na kasyaciddharmasyetyādi | sarvajñatāyā apīti | buddhabhūmerapi sarvatraivābhiniveśo bandhanamiti bhāvaḥ | yathoktaśikṣāyāṃ ko guṇa ityāha | evamityādi | etaduktam | "rūpāderanutpādanirodhādyākāraiḥ śikṣaṇami"tyevaṃ sarvadharmālambane'gradharmatā bhavatīti |
tathā coktam |
rūpādyanutpādādyākārairagradharmatā ||10|| iti
sarvadharmānupalambhatattvaikarasattvādbodhisattvasya kā sarvajñateti kāṃkṣā praśnayannāha | ya āyuṣman subhūte ityādi | vākyāvasāne kathaṃ dānādipāramitāṃ vineti śeṣaḥ |
tathyasaṃvṛtisopānamantareṇa vipaścitaḥ |
tattvaprāsādaśikharārohaṇaṃ nahi yujyate ||
iti nyāyāddānādisaparivārā ratnacūḍoktā sarvadharmaśūnyatā'bhyasanīyetyabhiprāyavān | parihārārthamāha | evametadāyuṣmañchāriputretyādi | pratyekabuddhadarśanamārgānantaramaihikāmutrikairguṇairyukto bodhisattvānāṃ mārgo vaktavya ityāha | prajñāpāramitāryaśāriputretyādi | prajñāpāramitā bodhisattvānāṃ darśanamārga ityarthaḥ | sa samāsato laukikasyāgradharmasya samanantaramanupalambhaḥ samādhiḥ | prajñā cātra sasaṃprayogā veditavyā | prabhedataḥ punastathaiva duḥkhe dharmajñānakṣāntirdharmajñānamanvayajñānakṣāntiranvayajñānam | evaṃ samudaye nirodhe mārge pratipattavyamityete ṣoḍaśacittakṣaṇā darśanamārgaḥ | cittakṣaṇaḥ punarjñeyajñānotpattiparisamāptito grāhyaḥ | kecid
adṛṣṭadṛṣṭerdṛṅmārgastatra pañcadaśā kṣaṇāḥ |
iti varṇayanti | tadayuktam | tathāhi prayogamārge duḥkhasatyādhipateryasya dharmasya pūrvavicāraṇāmadhipatiṃ kṛtvā pratyātmaṃ duḥkhasatyānubhāvijñānamanāśravaṃ yena duḥkhadarśanaprahātavyaṃ kleśaṃ prajahāti | taducyate duḥkhadharmajñānakṣāntiḥ | yena jñānena kṣāntyanantaraṃ vimuktiṃ sākṣātkaroti taducyate duḥkhadharmajñānam | duḥkhadharmajñānasyānantaraṃ duḥkhe dharmajñānakṣāntau duḥkhadharmajñāne cānvaya eṣa āryadharmāṇāmiti pratyātmaṃ yatpratyakṣānubhāvijñānamanāśravaṃ taducyate duḥkhānvayajñānakṣāntiḥ | yena jñānena tāmanvayajñānakṣāntimavadhārayati taducyate duḥkhe'nvayajñānam | evamavaśiṣṭeṣvapi satyeṣu yathāyogaṃ kṣāntayo jñānāni ca veditavyānīti ṣoḍaśakṣaṇika eva darśanamārgo yuktaḥ | pañcadaśakṣaṇikatve tu mārge'nvayajñānakṣānteravadhāraṇaṃ na syāt | adṛṣṭadarśanābhāvenāntyo mārge'nvayajñānakṣaṇo na darśanamārga iti cet | yadyevaṃ duḥkhādisatyatraye'pyapūrvadarśanavaikalyādanvayajñānakṣaṇo na darśanamārga iti dvādaśakṣaṇika eva syāt | na caitadabhyupagamanamiti yatkiñcidetat |
tathā coktam |
kṣāntijñānakṣaṇaiḥ satyaṃ satyaṃ prati caturvidhaiḥ |
mārgajñatāyāṃ dṛṅmārgaḥ sānuśaṃso'yamucyate ||11||iti
tatra dharmajñānakṣāntyā dharmajñānena ca grāhyāvabodhaḥ | anvayajñānakṣāntyā'nvayajñānena ca grāhakāvabodhaḥ | sarveṣveva kṣāntijñāneṣvanimittavihārī yogī veditavyaḥ | avikalakāraṇasya prahātumaśakyatvādduḥkhadarśanaprahātavyakāle samudayaḥ prahīṇaḥ | ata eva nirodhaḥ sakṣātkṛtastasya cānyathānupapattyā mārgo bhāvitaḥ | samudayādiṣvapyevamityevaṃkāryābhisamayādekakṣaṇābhisamayo mahāyāne darśanamārgo draṣṭavyaḥ | pratisatyaṃ punarviparyāsanirākaraṇena prativedhābhisamayataḥ | ṣoḍaśabhireva kṣaṇairabhisamīyate | ataḥ pratipannakatvādivyavasthāsu vyavasthetyeke | tāttvikabhāvābhyupagamaviparyāsasamutthaḥ satkāyādidṛṣṭigaṇo rāgādikleśasamūhaśca | muktistvanupalambhadṛṣṭestatparikarmabhūtatvena tadartheva pariśiṣṭākārabhāvaneti yathoditavidhinā niḥsvabhāvā nirātmānaḥ śūnyā iti vā sarvadharmān bhāvayato bhāvanābalaniṣpattau |
ekasyānaṃśarūpasya pratyakṣasya sataḥ svayam |
ko'nyo na dṛṣṭo bhāgaḥ syādyaḥ pramāṇaiḥ parīkṣyate ||
iti nyāyāt sarvākārasvarūpaprativedhakārijñānamanāśravaṃ sarvadharmaviṣayamutpadyate | ataḥ prativedhābhisamayādevaikakṣaṇābhisamayo darśanamārga ityapare | nanvekasminneva kṣaṇe sarvākārasya pratividdhatvādākārāntareṇa darśanamārge bhāvanāntarānupapatteḥ pratipannakatvādivyavasthā kathamiti śreyo niryāṇamārgānusāriṇāṃ matiḥ | syādetanno cedbhrāntinimittena saṃyojyeta guṇāntaram | śuktau vā rajatākāro rūpasādharmyadarśanāt | yāvatā kenacidbhrāntinimittena samāropitamākārāntaraṃ vidyata iti | tadviparyāsaṃ saprabhavakleśasahāyamunmūlayitumākārāntareṇa bhāvanāntarasambhavādaṣṭamakādivyavasthā susthitā | anenaiva cābhiprāyeṇa nyāyabalādekakṣaṇābhisamayo'pi darśanamārgaḥ ṣoḍaśalakṣaṇābhisamayatvenoktaḥ | tataśca sarvākārasvarūpagrāhitve'pi vijñānasya yasminnaṃśe'bhyāsapāṭavādinā samāropitākāranirākaraṇe sāmarthyam | tatraiva tasya tatpratibaddhāvaraṇaprahāṇāt prāmāṇyaṃ nānyatra kṣaṇikatvādivat | evamāryāṇāṃ pṛthagjanebhyaḥ ko viśeṣa ityapi na vaktavyam | yāvanmātrākāranirākaraṇe teṣāṃ jñānamapagatabhrāntinimittam | tāvanmātreṇaiteṣāṃ viśeṣādityalamatiprasaṅgena | kuto gaveṣitavyeti | kasya nirdeśāt pratipattavyā bhāvayitavyetyarthaḥ | prasaṅgāgatavacanācca nirūpaṇādidvāreṇa tathāgatānubhāvādevānyaḥ kaścit kvacinnirdiśati | mukhyataḥ punarbhagavatā prajñāpāramitopadeśe subhūtirevādhiṣṭhita ityabhiprāyavānāha | prajñāpāramitā kauśiketyādi | parivartāditi nirdeśāt | vismṛtatathāgatādhiṣṭhānatvenāha | kasyaiṣa ityādi | āryasubhūteranyathā pūrvavat sāmarthyamapaśyannāha | tathāgatasyetyādi | tathāgatagauraveṇātmano nirabhimānatāṃ prakaṭayannāha | yatkauśiketyādi | idānīmākārakathanena darśanamārgaṃ pratipādayitumāha | yadapītyādi |
prajñāpāramitā jñānamadvayaṃ sā tathāgataḥ |
iti vacanāt prajñāpāramitātra tathāgataḥ |
yaḥ pratītyasamutpādaḥ śūnyatā saiva te matā |
iti nyāyena rūpāditathatā rūpādiśabdenoktā | ādhārabhāvo'pi vivakṣāparatantratayā'vadhibhāvenetyato'yamartho bhavati | rūpāditathatāyāmādhārabhūtāyāmādheyabhāvānna tathāgataḥ paryeṣitavyo nāpyanyatreti | asyopalakṣaṇārthatvādidamapi jñeyam | na tathāgate rūpāditathatā nāpyanyatreti | idañca pañcaviṃśatisāhasrikāyāṃ spaṣṭamevoktam| "na kauśika rūpatathatāyāṃ tathāgata upalabhyate | na tathāgate rūpatathatā | na cānyatra rūpatathatāyāstathāgato vidyate | na tathāgatādanyatra rūpatathate"tyādi | tadubhayavyatiriktaparadharmābhāvāt kathaṃ rūpādāvanyatra ca prajñāpāramitā na gaveṣitavyeti | tatkasya hetorityāśaṅkyāha | tathāhītyādi | ayamatra vākyārthaḥ | rūpāditāttvikamādhārabhūtaṃ na prajñāpāramitāviśuddhatā viparyastatvāt | ato rūpādyaviśuddhamādhārātmakaṃ viśiṣṭakāraṇaṃ suviśuddhasya tathāgatasya na bhavatīti | na rūpādau prajñāpāramitā gaveṣitavyā | tadvyatiriktānyadharmasya tāttvikatve tathaiva viparyāsa iti nāpyanyatra | kintu rūpādīnāmayathārthatāpratipattita eveti | tataścedamuktambhavati | paramārthatayaikatvena rūpāditathatābuddhayorādhārādheyabhāvo na vidyata iti | atastayoḥ paryāyeṇāvasthiterananujñānamityevaṃ sarvadharmālambane duḥkhe dharmajñānakṣāntirutpadyata iti | ekākāraśravaṇe satyudghaṭitajñatayā duḥkhadharmajñānādikṣaṇacatuṣṭayasyākārān kathayannāha | mahāpāramiteyamityādi | samyaṅnirdeśenānumatyarthamāha | evametat kauśiketyādi |
tadatadrūpiṇo bhāvāstadatadrūpahetujāḥ |
iti nyāyādrūpādikāraṇamahattvādyanupapattau tadālambananirjātāyāḥ kathaṃ prajñāpāramitāyā mahattvādikamiti | tatkasya hetorityāśaṅkyāha | rūpamahattayā hītyādi | utpādasthitivināśānāṃ tattvenāsattvādrūpādīnāṃ mahattā | vikṛtilakṣaṇārūpādīnāmavidyamānatvena paricchedakapramāṇānupalambhādapramāṇatā | rūpiṇāmāparamāṇugataṃ saṃsthānaṃ parimāṇam | arūpiṇāṃ tallakṣaṇaṃ parimāṇam | tasyākāśavadrūpādīnāṃ naiḥsvābhāvyenānupalambhādaparimāṇatā | māyopamatvena rūpādīnāṃ pūrvāntāparāntābhāvādanantatā | kāraṇamahattvādinā kāryamahattvādikamāvedya tatrābhiniveśo bandhanamityāha | evaṃ mahetyādinā'nabhiniviśata iti sarvatra sambandhaḥ | tataḥ kiṃ bhavatītyāha | tasmādityādi | etaduktam | "rūpādīnāṃ dharmadhātusvabhāvatayā mahattā tathaiva teṣāmapramāṇatā | pūrvavadākāśāparimāṇatayā teṣāmaparimāṇatā rūpāderniḥsvabhāvatvena śāśvatocchedādyantābhāvādanantatetyevaṃ sarvadharmālambane yathākramaṃ duḥkhe dharmajñānam | duḥkhe'nvayajñānakṣāntiḥ | duḥkhe'nvayajñānam | samudaye dharmajñānakṣāntirutpadyata"iti | anantatārthameva samudaye caturākārapratiṣedhamukhena nirdiśannāha | ārambaṇānantayetyādi | etadgrahaṇakavākyaṃ vivṛṇvannāha | kathaṃ punarityādi | antaḥ pūrvānto hetuḥ | sattākālo madhye | paryavasānamaparānto vināśaḥ | tata iti pūrvāntādyabhāvāt | upasaṃharannāha | anena kauśiketyādi | paryāyanirdeśaḥ | evaṃ prathamārambaṇānantatayā hetvākāraṃ pratiṣidhya samudayākārapratiṣedhārthaṃ dvitīyārambaṇānantatāṃ kathayannāha | punaraparamityāha | pūrvāntāparāntarahitatvenānantāḥ | sattākālaḥ pari samantādantadvayabhāvena kṣiptatvāt | paryantastadabhāvādaparyantāḥ |
tadevāha | na teṣāmityādinā | nanu yadanvayavyatirekānuvidhāyi yatkāryaṃ tattasya heturiti pūrvānto dṛśyate | antakṣaṇadarśināṃ niścayādaparānto'pi | pratīyamānasattākaṃ tu madhyaṃ nitarāmeveti | tatkathamādimadhyaparyavasānāni nopalabhyanta iti | tatkasya hetorityāśaṅkyāha | nopalabhyate | sākāranirākārajñānābhyāṃ nyāyata iti śeṣaḥ | anenāpīti | na kevalaṃ pūrvoktaparyāyeṇetyarthaḥ | ārambaṇāntatāmevaṃ dvidhā nirdiśya sattvānantatāṃ vaktumāha | sattvo'nanto'paryanta iti | tathaiva tatkasya hetorityāśaṅkyāha | na hītyādi | pūrvavadatrāpyadhyāhāraḥ | prathamaṃ sattvānantatayā prabhavākārapratiṣedhaḥ kṛtaḥ | anādikālābhisaṃvardhitabhāvābhiniveśena yathoktasattvānantatāmanavagacchan dvitīyasattvānantatāṃ pratipādayitumāha | kathamityādi | kathamiti kṣepeṇa | naiva pūrvāntādyabhāvena | sattvānantatayānantapāramitā | kintarhi saṃkhyādisambandhāditi matiḥ | viditābhiprāyatvenāha | na kauśiketyādi | gaṇanā'yogena veti | ekatvādisaṃkhyā gaṇanā tayāsahāyogo'sambandha ityākārapraśleṣo draṣṭavyaḥ | saṃkhyātītatvenetyarthaḥ | gaṇanābahutvena veti | yathā ṣaṣṭisthānagatā saṃkhyā'saṃkhyocyate tadvadanantasaṃkhyāyogena gaṇanāprācuryeṇeti yāvat | yadyucitarūpeṇāpi prakāradvayena sattvānantatā na bhavati kena punastarhi prakāreṇetyāha | kathantarhītyādi | tadvacanena pratipādayitumāha | tat kiṃ manyasa ityādi | tathāgatānubhāvena viditadharmatattvasvarūpatvādāha | naitadityādi | svarūpadhāraṇāddharmasya na sattva ityadhivacanam | tattvato hetumaddharmasyāsattvāt nirviṣayasya pratiṣedhāsambhavānnādharmasyāpi | kathaṃ tarhi sattva iti vyavahāro'tipratīta ityāha | āgantukametadityādi | hetusamudayaprabhavapratyayākāraniṣedhādāgantukamityādi | padacatuṣṭayaṃ prakṣiptamadhyāropitaṃ saṃvṛtimātramiti yāvat | evaṃ hetvādiniṣedhe'hetukasattvāstitvaṃ kadācit pratipadyata iti pṛcchannāha | tat kiṃ manyasa ityādi |
nityaṃ sattvamasattvaṃ vā'hetoranyānapekṣaṇāt |
apekṣāto hi bhāvānāṃ kādācitkatvasambhavaḥ || iti
nyāyenānityavastusattvapratibhāsādāha | no hīdamāryasubhūta iti | tadvacanamidānīmanantatārthe yojayannāha | yatretyādi yatra saṃvṛtimātreṇa kācittāttvikī sattvaparidīpanā kṛtā tatra kā sattvānantatā'gaṇanādisambandhānnaiva kācidgaṇyamānasyaivāsattvāditi matiḥ | tadevaṃ kathayannāha | sacet kauśiketyādi | anantavijñaptighoṣeṇeti | anantasattvadhātuvijñapanaśabdena | gambhīranirghoṣeṇeti dīrghakālānubandhinā | etacca padadvayaṃ svareṇetyasya viśeṣaṇam | svaraśca tālvādivyāpāro grāhyaḥ | kalpānapīti | apiśabdānna kevalaṃ svalpakālam | tatreti saṃvṛtimātre'thavā vāci satyāmiti bhāvaḥ |
vivakṣāparatantratvānna śabdāḥ santi kutra vā |
tadbhāvādarthasiddhau tu sarvaṃ sarvasya sidhyati |
ityabhiprāyavānāha | no hīdamāryasubhūta iti | nanu yathāvastuśabdaprayogādvivakṣāparatantratvāsiddheḥ | kathannaivedamiti | tatkasya hetorityāśaṅkyāha | ādiśuddhatvādityādi| prathamata eva kāraṇānuvidhānādidoṣairaduṣṭatvādiśuddhatvam | nirhetukasvarūpadhāraṇādoṣavaikalyādādipariśuddhatvam | etaduktam| "sahetukanirhetukasattvasyāsattve kathaṃ yathāvastuśabdaprayogo yena vivakṣāparatantratvāsiddhiri"ti | anye tvanyathā vyācakṣate | vyavahārārthaṃ samayaḥ kriyate na vyasanitayā | vyavahāraśca sāmānyalakṣaṇasyāvastutvāt svalakṣaṇenādhyavasāyādbhavati | ato yatra svalakṣaṇe saṅketaḥ kṛto na tena vyavahārastatkālānanupāyitvāditi śabdavācyakalpanākalaṅkānaṅkitarūpatvādādiviśuddhatvam | yena ca vyavahāro na tatra saṅketaḥ kṛtastasya prāgdṛṣṭatvāditi | tathaiva doṣānānuliptatvādādipariśuddhatvam | tasmādvyavahārārthaṃ yathāvastuśabdaprayogāsambhavānna vivakṣāparatantratvāsiddhiriti | evaṃ hi tattvato vācyatvaṃ nirākṛtaṃ na tu vasturūpam | tataścodbhāvanāsaṃvṛtyā gaṇanā'yogādinā sattvānantatā paridīpiteti śakrābhiprāya eva vyākhyāta ityapare nānumanyanta | anenāpīti | na kevalaṃ pūrvoktasattvānantatāprakāreṇetyarthaḥ | prakārāntarāsambhavenāvadhārayannupasaṃhārārthamāha | evañca punarityādi | caśabdo'vadhāraṇe | dvitīyasattvānantatayā pratyayākāraniṣedhaḥ kṛtaḥ | na bhagavatāṃ dharmadeśanā vikaletyāha | atha khalu sendrakā ityādi | brahmāsahālokadhātunāyakaḥ prajāpatayo lokapālāḥ | ṛṣayo viśvāmitraprabhṛtayaḥ kiyanmātreṇa yathoktadeśanayā grāhyagrāhakanairātmyaṃ pratividhyopetya dānamudānamadhigamaharṣavacanamudānayanti smodīritavantaḥ | tadevāha | aho dharma ityādinā | kalyāṇamitratayā''ryasubhūtiṃ śakrādayaḥ stutavanta ityāha | yastathāgatasye tyādi | prādurbhavatyanenāsmāditi vā prādurbhāvo darśanamārgaḥ | subhāṣiteneti nirdoṣakathanapareṇa sambandhataḥ sūcyate | svalakṣaṇato deśyate | sāmānyalakṣaṇataḥ prakāśyate | tadubhayataḥ prabhāvyate | tathāgatānubhāvādeva samudaye dvitīyakṣaṇākārañca bhāvitavanta ityāha | tathāgataṃ tāmityādi | niyamena tathāgatapadaprāpteriti matiḥ | adyāgreṇeti | adyārabhyetyarthaḥ | anayeti darśanamārgātmikayā | avirahitaḥ prāptāparihāṇitaḥ | vihariṣyatyanadhigatārthādhigamayogataḥ | etaduktam | "prajñāpāramitāyāṃ sthitasya vastuto dharmadhātusvabhāvatayā rūpādīnāṃ tathāgatatvāvadhāraṇamityevaṃ sarvadharmālambane samudaye dharmajñānamutpadyata"iti | bodhisattvāvasthāyāmasyārthasyānubhūtapūrvatvena svahastayannāha | evametadityādi | tadevānubhūtapūrvatvamāha | yadetyādinā | rājño nagarī rājadhānī | antarāpaṇamāpaṇakavīthī | māṇaveti kulaputravatsāmānyāmantraṇābhidhānam | tadānīmevaṃ bhagavataḥ saṃjñā | anāgataḥ kālo'nāgato'dhvā | asaṃkhyeyaiḥ kalpairiti ṣaṣṭisthānagatā saṃkhyā'saṃkhyocyate | tatsaṃkhyāvacchinnaiḥ kālairityarthaḥ | śāstṛtvasampadā viśeṣayannāha | śākyamunirityādi | śākyakule janmagrahaṇāt | sarvākārakuśalebhyaḥ saṃyamitātmabhāvatvena kāyavāṅmano mauneyayogācca śākyamuniḥ | mauneyayogena śāstṛtvasampado vibandhakadevaputramārabhaṅgaṃ darśayati | tadbhaṅgena prathamataḥ śāstṛtvasampado lābhāt | tathāgato'rhan samyaksambuddha ityebhistribhiḥ padaiḥ śāstṛtvasampadaṃ darśayati | sā ca śāstṛtvasampaddvidhā | vaktṛtvalakṣaṇā pratipattṛtvalakṣaṇā ca | tatra yathaiva te dharmā vyavasthitāstathaiva gadanāttathā dharmadaiśikatvādvaktṛtvasampaduktā | pratipattṛtvalakṣaṇā ca jñānaprahāṇasampadbhedena dvividhā | tatrārīn hatavānarhannityanena prahāṇasampaduktā | arayaśca rāgādayaḥ kleśāḥ sarvakuśaladharmopaghātārthena | iyañca prahāṇasampat pūrvamuktā | tatpūrvakatvājjñānasampadaḥ | samyagaviparītaṃ samantāddharmāvabodhāt samyaksambuddha ityanena jñānasampaduktā | aviparītasarvajñajñānādhigamayogāt | tadevamaviparītadharmadaiśikatvena sarvakleśaprahāṇena sarvākāradharmāvabodhena ca śāstṛtvasampadasādhāraṇā paripūrṇā ca bhagavataḥ kathitā | tathāhi na bāhyānāmaviparītadharmadaiśikatvaprāptiḥ | sarvakleśāprahāṇāt | tasmādete na bhūtaśāstāraḥ | śrāvakapratyekabuddhāstu yadyapi bhūtaśāstāraḥ sarvakleśaprahāṇānna tu sarvākāraśāstāraḥ sarvākārasarvadharmānavabodhāt | bhagavān punaryathoktanyāyena bhūtaśāstā sarvākāraśāstā ceti pratipāditam | yena sā śāstṛtvasampallabhyate taddarśayati | vidyācaraṇasampanna iti | anena śāstṛtvasampadaḥ prāptihetu darśayati | tatra vidyā samyagdṛṣṭiḥ | samyaksaṅkalpādīni śeṣāṇyaṅgāni caraṇam | yataḥ samyagdṛṣṭyā tattvaṃ dṛṣṭvā samyaksaṅkalpādibhiścaraṇabhūtairgacchatyanyathā'paśyannacaraṇo gantumasamartha iti bhāvaḥ | tābhyāṃ sampanno yuktaḥ | adhiprajñaṃ vā śikṣā vidyā | adhicittamadhiśīla śikṣācaraṇam | prajñāyāḥ pūrvaparikarmabhūtatvena puraścaraṇaṃ caraṇamiti kṛtvā vidyāyāstu pūrvagrahaṇaṃ tatpariśuddhyā śīlasamādhyoḥ pariśuddhitaḥ | tathā hi prajñayā cakṣuṣeva paśyaṃstābhyāñca śīlasamādhibhyāṃ caraṇābhyāmiva gacchan gantavyamanuprāpnotīti vidyācaraṇaśabdena tistraḥ śikṣā nirdiśyante | sā ca tādṛśī dvividhāpi śāstṛtvasampat | tāṃ sugataḥ ityanenācaṣṭe | tathā hi lokottareṇa mārgeṇa śobhanaṃ jñāna prahāṇasampadaṃ gataḥ | sugataḥ surūpavat | apunarāvṛttyā vā suṣṭhugataḥ sugataḥ sunaṣṭajvaravat | niḥśeṣaṃ vā gataḥ sugataḥ suparipūrṇaghaṭavat | arthatrayañcaitadvāhyavītarāgaśaikṣāśaikṣebhyo viśeṣaṇārtham | tathā hyātmaviparyāsena bāhyavītarāgā na śobhanaṃ gatāḥ | śaikṣāstu saṃsāre punarjanmagrahaṇānna suṣṭhugatāḥ | aśaikṣāḥ punaḥ sarvajñeyeṣu jñānavibandhānna niḥśeṣaṃ gatāḥ | asyāśca śāstṛtvasampado dvividhaṃ karmeti | prathamaṃ bhavyābhavyalokāvalokanaṃ karma darśayati | lokaviditi bhavyābhavyalokaparijñānādasau lokavidityucyate | tathā hi bhagavāṃstriḥkṛtvo rātrestriḥkṛtvo divasasya buddhacakṣuṣā lokaṃ vyavalokayati ko hīyate ko vardhata ityādibhirākārairdvitīyaṃ bhavyavinayanaṃ karma darśayati | anuttaraḥ puruṣadamyasārathiriti | bhavyābhavyāllokān vyavalokya bhagavān ye puruṣā eva damyā damanārhā damayituṃ vā śakyā bhavyāstān vinayati | teṣāṃ sārathibhāvagamanāt | vinayanaṃ hi sārathibhāvaḥ | asanmārgādapanīya sanmārge pratiṣṭhāpakatvādguṇaviśeṣādhāyakatvāccāśvādisārathivat | anuttaragrahaṇaṃ sārathibhāvaviśeṣaṇārtham | durdamānāmapi keṣāñcit puruṣadamyānāṃ tīvrarāgadveṣamohamānānāmāryasundarānandāṅgulīmāloruvilvākāśyapamahārājakapphiṇaprabhṛtīnāṃ vināyaka iti pradarśanārtham | tacca bhavyavinayanaṃ karma yatra sthitaṃ taddarśayati | śāstā devānāñca manuṣyāṇāñceti | yadyapi bhagavānaviśeṣeṇa sarvasattvānāṃ svargāpavargamārgopadeśena śāstā | tathāpi yatra tvāryasatyadarśanaṃ śrāmaṇyaphalaprāptiśca prajñāyate tatra mukhyato yathārthānuśāsanaṃ bhagavataḥ śāstṛkarmasthitiḥ | tasya ca devamanuṣyā bhājanam | ataḥ śāstā devānāñca manuṣyāṇāñcetyucyate | yatraitadguṇamāhātmyaṃ sa buddho bhagavāniti svarūpakathanam | tatra sakalapadārthāvabodhena prakṛṣṭā buddhirasyeti buddhaḥ | akārapratyayo'trārśa āderākṛtigaṇatvena kāryaḥ | prakṛṣṭā ca buddhirnavabhirākāraiḥ sarvajñajñānena | ayatnajñānena | anupadiṣṭajñānena | savāsanakleśāvaraṇaprahāṇajñānena | nikhilajñeyāvaraṇaprahāṇajñānena | sarvākārasarvasattvārthakaraṇaśaktyā | karuṇāsampattyā | akṣayatāsampattyā | atulyasampattyā ca | samagraiścaryādiyogena bhagavān | punarapi te devaputrāstathāgatānubhāvena samudaye tṛtīyakṣaṇākāraṃ pratipāditavanta ityāha | āścaryamityādi | tattvenānutpādarūpāpi saṃvṛtyā prajñāpāramitā sarvajñatāyāḥ samutpādiketi sarvabālajanātikrāntatvādāścaryam | śrāvakādibhyo viśeṣataḥ paramāścaryam | yāvadvacanena duḥkhe dharmajñānakṣāntyāderupādānaṃ sarvajñatāyeti samudaye'nvayajñānakṣānteḥ | āhāriketi | anudgrahānutsargayogenotpādikā | anuparigrāhiketi | sarvāntarāyakaradharmānavakāśayogenopastambhakārikā | tathā ca madhyamāyāṃ jinajananyāmuktam | "āścaryaṃ bhagavan yāvat prajñāpāramitā sarvākārajñatāyā āhārikā'nuparigrāhikā | anudgrahānutsargayogene"tyādi | etaduktam | "dharmadhātusvabhāvatayā prajñāpāramitāyāṃ sthitasya bodhisattvasya sarvadharmāṇāṃ nodgrahatyāgabhāvanādikamiti | sarvadharmālambane samudaye'nvayajñānakṣāntirutpadyata"iti ||
abhisamayālaṅkārālokāyāṃ prajñāpāramitāvyākhyāyāṃ śakraparivarto nāma dvitīyaḥ ||